THE NEW SINCERITY ETHIC IN OCEAN VUONG’S ON EARTH WE’RE BRIEFLY GORGEOUS


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Albayrak G.

Ankara Üniversitesi Sosyal Bilimler Dergisi, cilt.17, sa.1, ss.23-38, 2026 (Hakemli Dergi)

Özet

This article advances a critical exegesis of Ocean Vuong's On Earth

We're Briefly Gorgeous (2020) through the prism of the new

sincerity. It elucidates how Vuong's poetics and narrative ethics

coalesce to articulate a radical understanding of vulnerability that

transcends conventional discourses of identity, trauma, and desire,

and that defies postmodern irony and cynicism. Situated at the

interstices of corporeality and language, Vuong's prose foregrounds

the body as both a site and source of meaning, deploying an

affective register that negotiates the notions of abjection, wound,

and regeneration. Engaging with the theoretical framework of new

sincerity ethic advanced by David Foster Wallace, this study

contends that Vuong's narrative enacts an extrorse orientation

toward relationality, an ethical imperative to move beyond

solipsism through a language of touch. The novel's complex

interplay of silence and speech, trans-corporeality, and queer

intimacy manifests that the ethic of new sincerity is neither

sentimental nor reductive, but intersubjective and attuned to the

liminality between presence and absence, death and rebirth, self

and other. By exploring the novel's deployment of the language of

the placenta, signifies a prelinguistic and embodied form of

communication, as the signifier of interpenetrating life and death,

the article not only situates Vuong's narrative within the lineage of

new sincerity's resistance to irony and detachment but also posits it

as a seminal intervention that reconfigures the ethics of writing,

memory, belonging and contact in queer literature. This

reorientation resonates with the movement of new sincerity writing,

which privileges vulnerability and inter-bodied kinship as modes of

ethical engagement. Vuong's novel thus exemplifies the new

sincerity ethos by transforming narrative practice into a site of

relational ethics and affective witness, demanding an embodied

reception from its readership.